Skip to main content

Phenomenology: The Question of Reliability and Validity


According to Edmund Husserl, the founder of phenomenological research method, the method of phenomenology is as rigrous as any other method and the validity of its results , steps, and the reliability of the method itself are beyond any blemish. However, viewed from the perspective of an objectivist paradigm , these claims do not seem plausible.
What actually we mean by the term validity? Validity actually means that what we are inferring from premises , or what we are concluding from the premises , actually follows from them. That we are well within the freamework of logic when we make a conclusion from premises.
What are the premises? Premises are statements on the basis of which a conclusion is drawn. In the case of deductive logic premises are already established truths or judgments. So, if one concludes , from the premises, All A's are B, Some C's are not A, therefore some C's are not B, then it is quite logical. However , in the case of inductive logic when the premises are to be formed from the particular cases, validity is to be guaranted in a different manner. Here quantitative methods or the method of natural sciences provide us with different means on ensuring validity. However, the logic remains same , and validity means , in almost all cases two things. First it is valid to draw the derived conclusion from the data, and that it is valid to generalize the drawn conclusion over other similar cases.
In quantitative or scientific method falsification of a theory means that it failed to explain one of the instances which it was supposed to explain. So, the theory , or the conclusion no longer remains valid, and both its internal and external validities are challenged. Internal validity means that the conclusion followed from the data and external validity means that it was right to generalize it over the similar cases. Thus, in scientific method , objectivity , in the form of availability of the chance of empirically varifying the results of a theory, or the testing process of a theory, provide with an oppurtunity to validate a theory.
In phenomenology objectivity is a bias, for phenomenology suspends belief in the objective world, it studies the subject and keeps its focus on the subject alone while turning away completely from the object. So, if a researcher establishes something about the inner experience of a person, or a group of people, that conclusion cannot be validated objectively.
So, how phenomenological research can be validated or can be considered as valid? In ensuring validity of phenomenological research we have to proceed stepwise. So, each step has its measures of validity. Let us see these measures one by one.
Validity
Sampling
Sampling should be logical, and sample should be purposefully drawn.
Data Collection
During data collection, the researcher has to excercise epoche' or bracketing. A researcher has to completely suspend his/her beliefs.
Data Analysis
During data analysis themes are to be selected as they emerge from the data. Although a researcher can thematize or focus a particular dimension at his/her discretion, yet there should be a logic for doing this.

Eidetic Reduction
Eidetic reduction for determining essences, should be carried without any biases. One has to imaginatively vary the example to see its possibilities and then from these possibilities one has to separate that which remained invariable in all the possibilities.

So, phenomenological research process establishes its validity in each of the steps. In making generalization one has to prove that what is being generalized is actually generalizable.

Reliability
Reliability of this method is to be ensured through clearly outlining and defining the steps involved. Thus, whoever wants to replicate the steps on the data , can easily do so to find out how reliable the proceedure was. Moreover, if there are certain generalizations made through the research, other researcher, through following the same proceedures should be able to find the same generalized conclusions.


Comments

Popular posts from this blog

Shah Hussein: A Great Mystic and Liberal Personality

A Tale of Two Generations: A Story from the Ancient Indus Valley Civilization Imagine the suffocation that can prevail in a religious society and the audacity with which people view any transgression of the moral or religious law.After imagining this suffocation and repression think about a person who has resolved to act against the morality and religious dogmatism and yet has registered himself as a great champion of the people and their faith. Shah Hussain was one such great religious personality who created new values in the society and challenged the older ones. Shah Hussein was a saint who lived during the sixteenth century in the Punjab province. The Punjab is a province which is divided between India and Pakistan and both these countries have parts of this province as their territories. The word Punjab is formed with two words,' Punj' meaning 'five' and 'Aaab' , meaning water. Thus Punjab is the land of five rivers, Ravi, Jhelum, Sutlej, Beas and Chena...

Kashmiri Sapphire: A gem of gems

Kashmiri Sapphire: A gem of gems     A Tale of Two Generations: A Story from the Ancient Indus Valley Civilization People already know the story of the unfortunate gem called" Kohinoor" , whose story bears similarities with  that of Helen of Troy, for whom Greeks sailed in thousand ships to sack the city of Troy. Kohinoor so much attracted the British crown that they captured India for it. Indian subcontinent is famous for its rich deposits of precious stones . From the early Vedic periods , gemology has remained a great important art to learn , and there are thousands of years old texts on this subject . Right from the beginning , three stones are ranked as the highest among the gems of the subcontinent; these are Ruby, Sapphire and Emerald. Out of these Ruby being affiliated with the Sun god, is considered as the most precious , and Sapphires come next. Kashmiri Sapphire, in the word of Keats,  is famous for its " sapphire regi...

Sheikh Chilli : A Person who Does not Understand the Law of Gravity

A Tale of Two Generations: A Story from the Ancient Indus Valley Civilization Sheikh Chilli, a famous character among children in the subcontinent of India, is notorious for his follies and simplicity. One thing that people of the subcontinent always attribute to sheikh chilli is that he never cared about laws of nature. He built castles in the air and in his imagination established great businesses, empires, became a prince, married a princes-and in the end of the story the castle in the air vanished and Sheikh Chilli found him surrounded by the people laughing at him. One day, Sheikh Chilli, needing a few logs of wood, went to the woods with an axe in his hand, along with his friends. He climbed a tree and sat on a bough. Looking at the tree and the woods he started fancying, as usual.  He closed his eyes and thought that he would cut a log from the tree and sell it in the market. In return he will earn some money and save it somewhere. He will work day and night and save som...